From 488959552c345ba7686f499707f17756a6bb75b9 Mon Sep 17 00:00:00 2001 From: phoebe jenkins Date: Wed, 21 Aug 2024 22:54:46 -0400 Subject: clean up some probably misguided ideas about document splitting --- essays/walking_through_walls.tex | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) (limited to 'essays/walking_through_walls.tex') diff --git a/essays/walking_through_walls.tex b/essays/walking_through_walls.tex index 3e5a6e1..ea04bf1 100644 --- a/essays/walking_through_walls.tex +++ b/essays/walking_through_walls.tex @@ -1,4 +1,4 @@ -\Chp{Philosophical Aspects of Walking Through Walls} +\chapter{Philosophical Aspects of Walking Through Walls} We read that in the Middle Ages, people found it impossible not to believe that they would be struck by lightning if they uttered a blasphemy. Yet I utterly disbelieve that I will be struck by lightning if I utter a blasphemy. Beliefs such as the one at issue here will be called fearful beliefs. Elsewhere, I have argued that all beliefs are self-deceiving. I have also observed that there are often non-cognitive motives for holding beliefs, so that a technical, analytical demonstration that a belief is self-deceiving will not necessarily provide a sufficient motive for renouncing it. The question then arises as to why people would hold fearful beliefs. It would seem that people would readily repudiate beliefs such as the one about blasphemy as soon as there was any reason to doubt them, even if the reason was abstract and technical. Yet fearful beliefs are held more tenaciously than any others. Further, when philosophers seek examples of beliefs which one cannot afford to give up, beliefs which are not mere social conventions, beliefs which are truly objective, they invariably choose fearful beliefs. -- cgit v1.2.3