From c149309b14b30935708f2168f39731924cb65e98 Mon Sep 17 00:00:00 2001
From: grr <grr@lo2.org>
Date: Thu, 23 May 2024 20:55:33 -0400
Subject: fixed some words improperly hyphenating in philosophical reflections

---
 essays/philosophical_reflections.tex | 4 ++--
 1 file changed, 2 insertions(+), 2 deletions(-)

(limited to 'essays/philosophical_reflections.tex')

diff --git a/essays/philosophical_reflections.tex b/essays/philosophical_reflections.tex
index 5e0eedf..e072d9a 100644
--- a/essays/philosophical_reflections.tex
+++ b/essays/philosophical_reflections.tex
@@ -71,7 +71,7 @@ of a single object (identity of the object as it is experienced through
 different senses) a belief? Yes. 
 
 It is possible to subjectively classify bodily movements according to 
-whether they are intentional, because drunken awkwardness, adolescent 
+whe\-ther they are intentional, because drunken awkwardness, adolescent 
 awkwardness, and movements under ESB are clearly unintentional. Then 
 does intentional movement of my hand require a belief that I can move my 
 hand? Definitely not, although in rare cases some belief will accompany or 
@@ -115,7 +115,7 @@ way of confirming a model, but to construct a model of the relation between
 the two in which the former is analyzed as a derivative phenomenon. 
 
 \item Alten proposes to analyze his own awareness as a derivative 
-phenomenon, to take a stance outside all human awareness. But this is the 
+phe\-no\-me\-non, to take a stance outside all human awareness. But this is the 
 pretense of the God-like perspective. He postulates both his own limitedness 
 and his ability to step outside it! This is an overt contradiction. Indeed, it is
 the archetype of the overt self-deception in beliefs which my philosophy 
-- 
cgit v1.2.3

