From a663774c5694aceddc419833ec79b44084af49a0 Mon Sep 17 00:00:00 2001
From: grr <grr@lo2.org>
Date: Fri, 3 May 2024 09:14:50 -0400
Subject: <--

---
 essays/philosophical_reflections.tex | 4 ++--
 1 file changed, 2 insertions(+), 2 deletions(-)

(limited to 'essays/philosophical_reflections.tex')

diff --git a/essays/philosophical_reflections.tex b/essays/philosophical_reflections.tex
index 7abca34..41bf1ce 100644
--- a/essays/philosophical_reflections.tex
+++ b/essays/philosophical_reflections.tex
@@ -1,6 +1,6 @@
 \chapter{Philosophical Reflections I}
 
-\begin{enumerate} % TODO letters, sub numbers
+\begin{enumerate}[label=\textbf{\Alph*.}, wide]
 \item If language is nonsense, why do we seem to have it? How do these 
 intricate pseudo-significant structures arise? If beliefs are self-deceiving, why 
 are they there? Why are we so skilled in the self-deceptive reflex that I find 
@@ -98,7 +98,7 @@ evidence. Our "immediate experience" is mediated; it is a derived
 phenomenon which only subsists in an objective reality that is outside our 
 subjective standpoint. 
 
-\begin{enumerate}
+\begin{enumerate}[label=\textbf{\arabic*.}, leftmargin=2em]
 
 \item But Alten does not seriously defend the claim that he does not 
 distinguish between immediate and non-immediate. The claim that there is 
-- 
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