From a663774c5694aceddc419833ec79b44084af49a0 Mon Sep 17 00:00:00 2001 From: grr Date: Fri, 3 May 2024 09:14:50 -0400 Subject: <-- --- essays/philosophical_reflections.tex | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) (limited to 'essays/philosophical_reflections.tex') diff --git a/essays/philosophical_reflections.tex b/essays/philosophical_reflections.tex index 7abca34..41bf1ce 100644 --- a/essays/philosophical_reflections.tex +++ b/essays/philosophical_reflections.tex @@ -1,6 +1,6 @@ \chapter{Philosophical Reflections I} -\begin{enumerate} % TODO letters, sub numbers +\begin{enumerate}[label=\textbf{\Alph*.}, wide] \item If language is nonsense, why do we seem to have it? How do these intricate pseudo-significant structures arise? If beliefs are self-deceiving, why are they there? Why are we so skilled in the self-deceptive reflex that I find @@ -98,7 +98,7 @@ evidence. Our "immediate experience" is mediated; it is a derived phenomenon which only subsists in an objective reality that is outside our subjective standpoint. -\begin{enumerate} +\begin{enumerate}[label=\textbf{\arabic*.}, leftmargin=2em] \item But Alten does not seriously defend the claim that he does not distinguish between immediate and non-immediate. The claim that there is -- cgit v1.2.3