From c149309b14b30935708f2168f39731924cb65e98 Mon Sep 17 00:00:00 2001 From: grr <grr@lo2.org> Date: Thu, 23 May 2024 20:55:33 -0400 Subject: fixed some words improperly hyphenating in philosophical reflections --- essays/philosophical_reflections.tex | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/essays/philosophical_reflections.tex b/essays/philosophical_reflections.tex index 5e0eedf..e072d9a 100644 --- a/essays/philosophical_reflections.tex +++ b/essays/philosophical_reflections.tex @@ -71,7 +71,7 @@ of a single object (identity of the object as it is experienced through different senses) a belief? Yes. It is possible to subjectively classify bodily movements according to -whether they are intentional, because drunken awkwardness, adolescent +whe\-ther they are intentional, because drunken awkwardness, adolescent awkwardness, and movements under ESB are clearly unintentional. Then does intentional movement of my hand require a belief that I can move my hand? Definitely not, although in rare cases some belief will accompany or @@ -115,7 +115,7 @@ way of confirming a model, but to construct a model of the relation between the two in which the former is analyzed as a derivative phenomenon. \item Alten proposes to analyze his own awareness as a derivative -phenomenon, to take a stance outside all human awareness. But this is the +phe\-no\-me\-non, to take a stance outside all human awareness. But this is the pretense of the God-like perspective. He postulates both his own limitedness and his ability to step outside it! This is an overt contradiction. Indeed, it is the archetype of the overt self-deception in beliefs which my philosophy -- cgit v1.2.3