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Diffstat (limited to 'essays/philosophical_reflections.tex')
| -rw-r--r-- | essays/philosophical_reflections.tex | 4 |
1 files changed, 2 insertions, 2 deletions
diff --git a/essays/philosophical_reflections.tex b/essays/philosophical_reflections.tex index 5e0eedf..e072d9a 100644 --- a/essays/philosophical_reflections.tex +++ b/essays/philosophical_reflections.tex @@ -71,7 +71,7 @@ of a single object (identity of the object as it is experienced through different senses) a belief? Yes. It is possible to subjectively classify bodily movements according to -whether they are intentional, because drunken awkwardness, adolescent +whe\-ther they are intentional, because drunken awkwardness, adolescent awkwardness, and movements under ESB are clearly unintentional. Then does intentional movement of my hand require a belief that I can move my hand? Definitely not, although in rare cases some belief will accompany or @@ -115,7 +115,7 @@ way of confirming a model, but to construct a model of the relation between the two in which the former is analyzed as a derivative phenomenon. \item Alten proposes to analyze his own awareness as a derivative -phenomenon, to take a stance outside all human awareness. But this is the +phe\-no\-me\-non, to take a stance outside all human awareness. But this is the pretense of the God-like perspective. He postulates both his own limitedness and his ability to step outside it! This is an overt contradiction. Indeed, it is the archetype of the overt self-deception in beliefs which my philosophy |